On Monday I’ll be posting on Patheos about creativity and obsession, and specifically referencing an event I decorated with a fairytale theme. I thought I’d put up a few images from that event. I’d love to host a masquerade ball in the Chicagoland/Milwaukee area; I certainly have the decor for it!
I’m very excited to announce the release of the Pagan Leadership Anthology. Taylor Ellwood invited me to co-edit this anthology with him almost two years ago, and it has finally come to fruition! Helping grow more resources for Pagan leaders is a passion of mine, and this anthology is priceless for all the collected wisdom it offers from many different leaders, many different traditions, and many different perspectives. Continue reading →
For those of you attending Pantheacon in San Jose, or Convocation in Detroit, these are the places you are likely to find me. I have my specific workshops, rituals, and book signings that I’m offering in bold, and in italic I’ve highlighted any workshops that are focused on a project I’m involved in, such as a book launch for an anthology.
This is part 2 of my post on using singing, toning, chanting, and other ecstatic techniques for aspecting and trance possession in ritual. You’re really going to want to read Part 1, and you’ll also likely want to read this post on the theology/function of aspecting and trance possession.
Using ecstatic techniques of singing, dancing, and drumming to draw down deities or get possessed by spirits is both an old ritual technology and a new one. It’s been used for thousands of years and you see this in the tribal customs of many religions that have continued on to the present day.
It’s a technique that also has become used more and more in modern Pagan groups, though many Pagan groups have had to rediscover it since certain traditions didn’t seem to use any ecstatic processes for this ritual function. Thus, as these techniques are rediscovered, the old is new again. However, it means we have to re-look at these techniques and look at what will work for us in our own traditions and rituals, and what won’t. And it also serves to burrow down a bit into why it works.
I’ve had a few questions lately related to aspecting and trance possession, so I thought I’d do another couple of posts on the topic, specifically on how to approach aspecting/drawing down when you’re a pantheist, atheist, or generally working with deities as archetypes instead of as polytheistic gods. I also want to get into some of the ecstatic trance techniques I use and how those can be used with aspecting and drawing down.
I reblog this with some recommendations and some caveats. This post is an excellent overview of many of the red flags of predators within the Pagan community. This is something I’ve written about and talked about at length and I think it’s important for more people to be aware of these dangerous traits.
Here’s one caveat: Many of these red flags are not, on their own, problematic. It’s the constellation of red flags that are the issue, just as with so many other things. The author brings up that sustained eye contact and charismatic behavior is a predatory behavior, and that’s not exactly true; not on its own. So remember–just because some Pagan you know does some of these doesn’t automatically mean they are a predator. Use discernment.