Is Your Paganism Intersectional or Is it Bullshit? A Meditation on the Ballard Query.

Fantastic post. A couple of fantastic posts on why it’s important for Pagans to take a stance (in essence, to be an activist–to take an action). So many Pagans tell me, “But I’m not an activist,” or, “I don’t mix politics with my Paganism.”

“The adage rings true once again for me: the personal is political. I believe that not taking a stance actually sides with the oppressor, or the systems in place that oppress us. There is no neutral ground here. Desmond Tutu was right.”

“So why is this important for pagans? Well, as a marginalized group of people we also exist along many other lines such as ability, national origin, class, sexual orientation, gender etc. Our experience as pagans intersects and is affected by our experience as other kinds of people as well. In some cases, we may reinforce dominant cultural norms within our own pagan circles.”



Byron Ballard recently asked:

[A]in’t you people got no gods to worship? No holy days to celebrate? No Ancestors to deal with, er I mean venerate? In short — don’t you people have some sacred work to do? Justice work? Environmental work? Community weaving?

To which I’d only add: No landbase to relate to? No wights for whom to pour blots? No foxes to know?

Gods & Radicals (which has been doing simply amazing work and where the writing, qua writing, is generally first class — which is, you known, not something I say about many Pagan blogs, authors, or articles and, yes, I’m a real snob about writing) has a post up that shows what’s possible:

This week I performed a trabajito in the form of sigil writing and spell casting to protect the protestors who, at the time of this writing, are dangling themselves across the St. John’s…

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