Many Pagan groups have a story, a myth. “Pagans are broke,” Pagans will tell me sagely. And…they are right and they are wrong. I’ve run Pagan events that make money. And, I’ve run Pagan events that didn’t break even.
I’ve posted about Pagans, money, and paying for community events before, but it’s a topic that begs further exploration. As an event planner, and as a traveling teacher, this is quite honestly a maddening process.
If you don’t ask for it, you won’t get it. But asking is sometimes the hard part.
“Let’s meet at ___ location at about 6pm.” What does “about” mean here? Does “about” mean, “I want you to meet me exactly at 6pm?” Does it mean that we might be there by 5:45, but that it also is acceptable if we aren’t there until 6:15?
“I like it when someone else takes the trash out.” What does that mean? Does that mean the person is hinting that I should take the trash out?
“Someone needs to design a flyer.” What does that mean? Is someone being asked to design a flyer?
I’ll be totally transparent here: I don’t believe in curses and hexes. Or–to be more clear, I don’t believe that curses work in the way most people think. And most of the people who I hear talking about being under psychic attack or dealing with an energy vampire have very different issues going on.
But then again, I’m a pretty pragmatic Pagan, and I tend to lean on the idea that psychology and science are core pieces of magic. As usual, I’m getting ahead of myself, so let me back up and explain where I’m coming from on this. And let me also be clear–my intention is not to be dismissive of your experience. Rather, to offer a different perspective on what might be going on beneath the hex.
There are a lot of problems common to leadership that trip up people who haven’t had training in group dynamics, communication, or who haven’t been encouraged to do self-reflective work. Or even just people who have poor self esteem and have no idea how that impacts them and the group they are running.
We’ll call this “honest mistakes.” These are the honest mistakes that can cost us a great deal; they can blow up a group, and leave us wondering what happened.
Authenticity is a complicated word. We are told to be authentic. However, we also face a lifetime of expectations, of being conditioned by the cultural norms to try to meet the expectations of others.
When we begin to first stretch our wings, to be authentic to what we really want, there’s sometimes a clash between trying to continue satisfying everyone else’s expectations of my actions and doing what I have previously committed to….This sometimes conflicts with our desire to live an authentic life, to follow the dreams we may have only just admitted we have for our lives.
And those dreams may be very different from what everyone around us “wants” for us or expects of us. Trying to become more authentic is where many of us first learn to say, “No, that’s not what I want for my life.”
I admit it. The first times I’ve heard about an “orgy cabin” at particular Pagan festivals or gatherings, my hackles went up. “Eeew,” I thought. “That can’t be ethical, can it?”
Yes. I’m actually talking about an orgy cabin. A cabin (or tent, or room) at a Pagan (or other) event where people are free to express various kinds of sexual touch and sexual contact. Yes, these things happen.
No, I’ve never been invited to one. (We can laugh about that part later.)
When hearing about group leaders being participants in the orgy cabin, I thought, “Whoa. No way that can be appropriate for a leader, right?” But then I put on my sex positive hat and think about it. If everyone in there is of age and consenting, is freely expressing sexuality inherently wrong?
In the previous posts in this series, we’ve talked a bit about the challenge when you have issue with a leader. I’ve focused primarily on leaders who are in the level of incurable jerk, in other words, folks who aren’t going to listen to any feedback.
Dissent is part of a healthy group. There’s a difference between dissent and dissension–dissent is a disagreement, dissension is a quarrel. The problem in our communities is twofold; leaders don’t always provide a way to offer feedback about their leadership. So people gossip behind their backs. Feedback happens. But, how can we make it more constructive?
