Compassion, Truth, and Bonesetting

Rift on the earth excellent background

I was taught that setting the bone is a crucial part of being a priest/ess, a leader. That sometimes we have to hurt in order to heal. And I was also taught that truth often hurts. We couch so many things in white lies to salve someone’s feelings, to soothe it over, to make it hurt less. But those attempts to ease pain in the short term often cause longer term pain. In essence–sometimes the deepest form of compassion is to say the hard thing. It hurts in the short term, but it heals in the long term.

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Chanting, Trancing, and Ecstatic Techniques for Aspecting Part 2

shutterstock_78222514This is part 2 of my post on using singing, toning, chanting, and other ecstatic techniques for aspecting and trance possession in ritual. You’re really going to want to read Part 1, and you’ll also likely want to read this post on the theology/function of aspecting and trance possession.

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Chanting, Trancing, and Ecstatic Techniques for Aspecting Part 1

shutterstock_76776415Using ecstatic techniques of singing, dancing, and drumming to draw down deities or get possessed by spirits is both an old ritual technology and a new one. It’s been used for thousands of years and you see this in the tribal customs of many religions that have continued on to the present day.

It’s a technique that also has become used more and more in modern Pagan groups, though many Pagan groups have had to rediscover it since certain traditions didn’t seem to use any ecstatic processes for this ritual function. Thus, as these techniques are rediscovered, the old is new again. However, it means we have to re-look at these techniques and look at what will work for us in our own traditions and rituals, and what won’t. And it also serves to burrow down a bit into why it works.

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Exploring Open Relationships: Part Two

127654_5452When I was first exploring more casual relationships, this was also the first time that I was seeing/dating men in the Pagan community. I immediately ran into the social complexities of that. I had just finished the leadership program at Diana’s Grove, and I was realizing how very, very quickly a bad breakup could lead to disharmony. I think I managed to keep on good terms with most of those guys, but I recognized that the whole prospect was fraught with peril.

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Warding in Ritual

3303660_xlI’ve been invited to be a panelist on the topic of Warding in Ritual at Pantheacon, which is the largest Pagan conference and takes place in a few weeks in San Jose, California. The folks organizing the panel worked to create an outline of questions and topics, which is very helpful for us panelists! Since I’m thinking about all of these questions, I thought I’d work up my responses as a blog post. In fact, it’s a 2-parter, because (as I tend to) I went into some depth.

Part of why I want to think about these questions a bit is because I’m a bit of the “devil’s advocate” on the panel. Meaning, I don’t really approach warding as a magical act. For me, it’s very pragmatic. In fact, I don’t even really call it warding. And yet, that piece of what I do in a ritual is still incredibly important and is still the foundation of an effective ritual.

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Pagan Infrastructure: Fundraising Challenges We Face

4502486_xlIt’s probably pretty obvious that I’m in support of Pagan infrastructure, whether that’s seminary/clergy training, leadership training, physical sacred land, or other Pagan organizations.

My own 5-10-year plan is to have land of my own outside of Chicago; a seminary/monastery/temple/farm/cooperative living space. I want to help offer leadership training to Pagans who are looking for that, as well as have self-sustaining land.

But there’s a few challenges to building that infrastructure, and to fundraising for that. Some challenges are easier to overcome than others.

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